張利/ZHANG Li

本期《世界建筑》是我們對(duì)熱帶（包括部分亞熱帶）亞洲當(dāng)代建筑觀察的第二部分。這一次我們聚焦于“某些”國(guó)家：新加坡、馬來(lái)西亞、泰國(guó)、越南和印度尼西亞。

與第一部分以斯里蘭卡和印度為代表的研究相比，我們此次所面對(duì)的地帶與海運(yùn)貿(mào)易的關(guān)系更加密切，也更受典型熱帶雨林氣候浸染。出于這些原因，這里的聚居空間原型本身就有著對(duì)通透和架空的訴求。這一類(lèi)型學(xué)的基因經(jīng)過(guò)長(zhǎng)久的進(jìn)化，形成了一種更具滲透性和混雜性的特質(zhì)。

同時(shí)，這一地帶也對(duì)“去殖民化”持有更加輕松的態(tài)度，也接受一種更多樣化的身份認(rèn)同方式。這在與周邊地區(qū)的對(duì)比下清晰可辨，是有其背后的地理/歷史原因的：馬來(lái)王國(guó)的多公國(guó)聯(lián)合傳統(tǒng)（近期呈現(xiàn)為由多州構(gòu)成的聯(lián)邦君主政體）；新加坡在英殖民后的數(shù)年內(nèi)先入馬來(lái)再行獨(dú)立的建國(guó)道路；越南和泰國(guó)在歷史上與它們的北方強(qiáng)大鄰國(guó)的長(zhǎng)久瓜葛使它們的殖民時(shí)期相形見(jiàn)絀；以及印度尼西亞國(guó)土所擁有的排名全球所有主權(quán)國(guó)家首位的島嶼總數(shù)。包容與多樣性，即使并非刻意，也是我們這個(gè)時(shí)代值得贊譽(yù)的特征。實(shí)際上，當(dāng)亞歷山大·楚尼斯創(chuàng)造“批判的地域主義”一詞——后來(lái)被肯尼斯·弗蘭姆普頓所采用時(shí)，該詞的含義略有不同——時(shí)，他所關(guān)注的 “真正的亞洲”的代表，確實(shí)有相當(dāng)一部分是來(lái)自這一地帶的。

作為獨(dú)立的城市國(guó)家經(jīng)濟(jì)的成功典范，新加坡的影響力遠(yuǎn)超其微小的國(guó)土面積所給人的認(rèn)識(shí)。事實(shí)上，幾乎從建國(guó)以來(lái)，新加坡一直是城市發(fā)展的范本。社會(huì)住宅與建筑的氣候適應(yīng)性很快就使這個(gè)國(guó)家在成立之初就跨越了建筑的紀(jì)念性與國(guó)際式的誤區(qū)。如果說(shuō)資本的集中和熱錢(qián)的涌入導(dǎo)致了世界上其他地區(qū)屢見(jiàn)不鮮的擁塞不堪與城市惡化，新加坡似乎躲過(guò)了這一魔咒。通過(guò)規(guī)劃巧妙地控制密度，新加坡以其城市作為一個(gè)持續(xù)的發(fā)展項(xiàng)目，展現(xiàn)了值得用“健康”一詞來(lái)形容的連貫的發(fā)展進(jìn)程。進(jìn)入21世紀(jì)以后，這個(gè)“健康”的發(fā)展項(xiàng)目已經(jīng)轉(zhuǎn)向?qū)沙掷m(xù)性的更大關(guān)注。當(dāng)然，其中難免會(huì)一些雜音，比如濱海灣的那些光怪陸離的物事，但不可否認(rèn)的是，新加坡國(guó)立大學(xué)新設(shè)計(jì)與環(huán)境學(xué)院四教和綠洲露臺(tái)兩個(gè)案例所詮釋的主流新加坡方式，既引人注目，又令人向往。

馬來(lái)西亞的啟發(fā)性則來(lái)自于另一方面。文化、宗教和政治形態(tài)的豐富性和復(fù)雜性，不僅使吉隆坡這樣的城市成為亞洲最具多樣性的都市之一，也為馬來(lái)西亞建筑師提供了反思式設(shè)計(jì)干預(yù)的優(yōu)渥基礎(chǔ)。其中有需要解讀的意義，有層次與深度。在馬來(lái)西亞的當(dāng)代建筑中，經(jīng)?？吹揭恍┱Э粗铝钊速M(fèi)解的空間處理方法，在深入閱讀體驗(yàn)之后方能心領(lǐng)神會(huì)。從吉隆坡C住宅這樣的私人住宅，到莎阿南PKNS總部這樣的大型綜合體，這種多樣性和復(fù)雜性跨越了不同的建筑類(lèi)型和尺度。

也許并非顯而易見(jiàn)，但當(dāng)代泰國(guó)建筑的輕松與樂(lè)觀與其深厚的佛教文化脈絡(luò)有著毋庸置疑的內(nèi)在聯(lián)系。在最近的很多國(guó)際展覽和競(jìng)賽中，來(lái)自泰國(guó)的項(xiàng)目一次又一次給評(píng)委與觀眾留下深刻印象，不僅因?yàn)樗鼈兤磳?xiě)復(fù)雜和發(fā)音困難的名字，更因?yàn)樗鼈兒?jiǎn)單清晰且無(wú)可挑剔的概念。有時(shí)會(huì)是冷靜的沉思，就像在大城酒府中；有時(shí)則是具有富于創(chuàng)造性的自發(fā)秩序，就像在曼谷康芒斯商場(chǎng)中；有時(shí)則是純粹的嬉戲甚至令人忍俊不禁的幽默感，譬如在曼谷的薩拉阿麗雅瑜伽學(xué)校與住宅中。

這一地帶的另一現(xiàn)象是，在近期的越南和印度尼西亞涌現(xiàn)的一些最令人興奮的當(dāng)代鄉(xiāng)土實(shí)驗(yàn)，正在撼動(dòng)已有的、關(guān)于亞洲當(dāng)代建筑的論述。這些設(shè)計(jì)項(xiàng)目通常針對(duì)半城半鄉(xiāng)的環(huán)境，有著相對(duì)寬泛模糊的功能，給了年輕的越南和印度尼西亞實(shí)驗(yàn)建筑師足夠的施展空間。它們通常以抽象的準(zhǔn)柏拉圖式幾何形式開(kāi)始，然后進(jìn)行自我指涉、迭代的空間操作，最終通過(guò)本土材料和空間語(yǔ)匯來(lái)完成與場(chǎng)地的緊密結(jié)合。在像河南的S空間和廣南的橙青社區(qū)中心這樣的項(xiàng)目里，屋頂結(jié)構(gòu)中的編織提供了魅力的來(lái)源；而在像萬(wàn)隆的比馬圖書(shū)館和南雅加達(dá)的薩利哈拉藝術(shù)中心這樣的項(xiàng)目中，立方墻壁體積中的豐富質(zhì)感則使建筑具有了一定的特色。

需要再次重申的是，我們相信對(duì)熱帶（包括部分亞熱帶）亞洲建筑的已經(jīng)發(fā)生和正在發(fā)生的進(jìn)展的平行觀察，是我們的一個(gè)重要靈感來(lái)源。這并不在于他們采取的什么解決方案，而在于他們是如何找到這些解決方案的。

特別感謝謝玉華女士和她的助手，她們的努力使本期專(zhuān)輯成為可能?！?/p>

This WA issue is the Part II of our investigation into the contemporary architecture of tropical (and some sub-tropical)Asia. This time, we focus on a "handful" of countries: Singapore,Malaysia, Thailand, Vietnam and Indonesia.

Comparing with Part I of this study, in which Sri Lanka and India were featured, here we are facing a regional strip that is more engaged in maritime trade and is more immersed in rainforest climates. With the intrinsic demand of settlement spaces that are more open and more lifted from the ground, a typological gene has long evolved which is more permeable, and more hybrid.

A lighter attitude to de-colonisation and a more diverse approach to identity can also be identified, not without geographical/historical reasons: the Malay tradition of the unity of kingdoms (and recently the federal monarchy consisting of multiple states); the founding path of Singapore which includes joining in and then independence from of Malaysia in a matter of years;the bigger-and-longer entanglement with their giant northern neighbour making the colonisation period of Vietnam and Thailand looking brief; and the sheer number of islands in Indonesia which tops the world's list of any sovereign states. Tolerance and diversity, even if not deliberate, are traits to be celebrated in our time nevertheless. Actually when Alexander Tzonis coined the term Critical Regionalism, which was later adopted by Kenneth Frampton with a slightly different connotation, he was eyeing this strip for some of the "truly Asian" representatives.

Being a success story of city-state economy, Singapore's influence is way bigger than anything its tiny footprint may suggest. In fact, almost ever since its foundation, Singapore has been a respectable modelon urban development. Social housing and climate adaptation soon overshadowed monumentality and internationalism in the country's formative years. If the concentration of capital and injection of hot money have caused urbanisms of congestion and deterioration everywhere-else around the world, Singapore seems to have been able to elude this spell. By cleverly addressing density through planning, Singapore, the city as a project, has a continuous evolution that can only be described as "healthy". After the turn of the 21st century, this "healthy"project has moved on to focus more on sustainability. There might be some distractions such as the posh and iconic stuff at the Marina Bay. But the overall Singaporean approach, as interpreted in NUS New Schoolof Design and Environment 4, and the Oasis Terraces, is both remarkable and desirable.

Malaysia inspires in another way. The richness and complexity of its cultural, religious and political formations not only make Kuala Lumpur one of the most diverse Asian capital cities, but also give Malay architects good grounds for reflexive interventions. There are meanings to be decoded. There are layers and depth. There are treatments of space that are confusing at first sight but telling at a closer look, and this happens across building types and scales, from private housing like the C-House in Kuala Lumpur, to cooperate structures such as the PKNS Headquarters in Shah Alam.

Perhaps not explicitly, but implicitly linked to its deep Buddhism root, is the easiness and optimism of contemporary Thai architecture. Time and again in recent exhibitions and competitions, projects from Thailand impress by complicated and unpronounceable names with simple and impeccable ideas.Sometime there is composed contemplation, like in the Wine Ayutthaya. Sometime there is creative spontaneity, like in the Commons Bangkok. Sometime there is sheer playfulness and sense of humour, like in the SalaAreeya Yoga School and Residence in Bangkok.

Carrying on some of the most exciting contemporary vernacular experiments, Vietnam and Indonesia have emerged to shake the existing discourse on Asian architecture. The semiurban, semi-rural setups, and the usually open programmes,give the young and experimental Vietnamese and Indonesian architects enough room to fl ex their muscles. A typical experiment of this type usually starts with an abstract, quasi-platonic geometry, moves on with self-referring, iterative operations, and eventually anchors itself to the site through vernacular material and spatial languages. The fabric in roof structure presents the most charm in projects like the S Space in Ho Nam and the Cam Thanh Community Centre in Quang Nam, while the texture in the cubic walls becomes the character giver in projects like the Bima Microlibrary in Bandung and the Salihara Art Compound in Jakarta Selatan.

Again, we believe looking in parallel at what has happened and is happening in the tropical (and sub-tropical) Asian countries is a great source of inspiration, not in WHAT they have in their solutions, but in HOW they come to find their solutions.

Our special thanks to Ms. Fay Cheah and her assistant, who make this issue possible. □